2023/2024 Online Admission To Tanyigbe SHS

Welcome to the online admission portal for Tanyigbe Senior High School. Use this portal to process your admission.  This does not replace the convetional manual admission process in the school but to ease the preasure on parents travelling up and down. We have three (3) types of online admission processes on going in the school. These are:

1. Automatic or Self-Placement Admission

Students who have been placed in Tanyigbe SHS automatically or through self-placement. These students are cordially requested to fill out our protocol request form and download the prospectus for further processing.

2. Protocol Request Admission

Students who have been placed in other schools but wish to be admitted at Tanyigbe Senior High School due to distance or residential status. These students are cordially requested to fill out our protocol request form and download the prospectus for further processing.

3. Reentry Admission

Candidates who completed JHS in the years 2022, 2021 and 2020 respectively but could not progress to SHS due to unforeseen circumstances and wish to continue their education precisely at Tanyigbe SHS. These students should kindly fill out our reentry form and download our prospectus for onward processing.

For more info or technical support, call 0243115791  ||  0209091616

CALLED TO SERVE

PRAYER

Precious and everlasting God, thank you for giving us yet another Sunday to learn from you. May your words be a beacon of light, guiding hearts towards selfless service. May your message inspire us to embrace the call to serve with compassion, humility, and unwavering dedication. May the wisdom you share ignite a flame of purpose in each listener, fostering a community bound by love and a shared commitment to making a positive impact in  the name of JESUS Christ Amen.

Dear beloved in Christ,

Grace and peace be unto you from God our Father and the Lord Jesus Christ. Amen.

Today, 25th Sunday after Trinity, we gather under the guidance of the Holy Spirit to delve into the Word of God, exploring the theme: "Called to Serve."

As we reflect on the scriptures from Psalm 100: 1-3, Ezekiel 34: 11-24, Ephesians 1: 15-23, and Matthew 25: 31-46, we are reminded of the divine call to service that echoes through the ages.

I. Let us acknowledge the Call (Psalm 100:1-3)

In Psalm 100, we are called to enter into the Lord's presence with thanksgiving and praise. As servants of the Most High, let us first recognize and acknowledge the privilege of being called into His service. Our service is an expression of gratitude for the grace and mercy we have received. We have to sing a Hymn of praise to Our Lord who created and takes care of us. He has called us to salvation and Service. He has called us to preach and teach his Word to the nations. He has called us to repentance. He has called us to holiness. He has called us to exhibit his character  to one another in society. EPH 462:1-2

II. The Shepherd's Call. The good Shepherd. (Ezekiel 34:11-24)

God called Ezekiel and commissioned him as a watchman to the nation. He is to warn and teach them to live in righteousness. He has been charged not to be afraid  of the people he will be ministering to. Ezekiel reveals the compassionate heart of our great Shepherd. He talks about the restoration of the flocks. The call to serve is not rooted in obligation but in the boundless love of our God. As we explore Ezekiel's words, let us meditate on the responsibility entrusted to us as shepherds under the Great Shepherd. Our service is an extension of God's love and care for His flock. We are to take good care of the flocks that are scattered all over by bringing them together again, feeding them, putting them at a comfortable place, bandage those that are hurt, and heal those that are sick.  Depending on the Lord is a good idea because he wwould give us total serenity, peace of mind, safety and protection. It is really great thing to serve the Lord and a good thing to depend, trust and reliay  on the Lord who is the great shepherd.

III.  The Final Judgment.  (Matthew 25:31-46)

In the parable of the sheep and the goats, Jesus paints a vivid picture of the final judgment of the Nations which will take place immediately after his second coming. It will be according to how we have treated our neighbours. Our service to the least of those in society will reflect our response to Christ. Let us examine our hearts and actions, ensuring that our service is genuine and stems from a love for Christ. Our service has eternal implications. A person's eternal destiny is determined by whether or not that person has helped those actually in need. In helping them, one helps "the King of all humanity". When He comes in Glory, He will divide the Nations into two groups, just as a shepherd separates the sheep from the goats. The sheep here represent the righteous poeple who will be on his right side and the others on his left represent the goats.

He will tell the righteous; "Come, you that are blessed by my Father! Come and possess the kingdom which has been prepared for you ever since the creation of the world. I was hungry and you fed me, thirsty and you gave me a drink; I was a stranger and you received me in your homes, I was naked and you clothed me; I was sick and you took care of me, I was in prison and you visited me "(Matthew 25:34-36). Right dealing with Poeple during times of need is very important. Let's take note of that.

Now the righteous in amazement will ask; "Lord, when did we see you... and we supported you."

Jesus would however reply " I tell you, whenever you did this for one of the least important of these members of my family, you did it for me" (Matthew 25:40). My dear Sisters and brothers in the Lord, let's be mindful of how we treat people in society. Help your neighbours. We shall be judged according to how we treat our neighbours.

Jesus Christ will judge each and every one of us according to how we relate to our neighbours. Those who trample down what they don't eat, drink clear water and muddy what they don't drink meanwhile that's what others will be eating and drinking, push the sick people aside and butted them away from the flock, have no mercy for anybody else in society; don't feed the hungry, don't give water to the thirsty to drink, refuse to welcome strangers into their homes, refuse to clothe the naked, refuse to take care of the sick and those in prison etc. (Ezekiel 34:17-23, Matthew 25:41-43). The Lord will say to them, one day "Away from me, you that are under God's curse! Away to the eternal fire which has been prepared for the Devil and his angels" (Matthew 25:41). Let's us not try to harm people in times of need. To bless someone who belongs to God, is to bless God; to harm someone who belongs to God, is to harm God. We see here the results of such action. Let's repent and do what's expected of us.

IV. Prayer for Revelation by Paul. (Ephesians 1:15-23)

In Ephesians, Paul's prayer consists of Thanksgiving for the members, for spiritual wisdom and revelation resonates with our call to serve. Let us seek a deeper understanding of God's purpose for our lives and the lives of those we serve. Our service is enriched when it flows from a heart enlightened by the wisdom of the Spirit. May God grant us a deeper understanding of the Christian Faith.

Beloved, as we navigate the 25th Sunday after Trinity, let us commit ourselves afresh to the call of service. May our lives be living testimonies to the transformative power of Christ's love, and may we hear the Master say, "Well done, good and faithful servant" on that glorious day. May the Holy Spirit empower us to fulfill the calling to serve with joy, humility, and unwavering dedication in the precious name of our Lord and Saviour JESUS Christ Amen.

Rev. Sylvanus Kpodonu

EPCG

Tanyigbe District

FAITHFUL STEWARDS

 

Today's sermon focuses on A Soul-Searching Journey

The theme Scripture Passages for reflection are:

Judges 4:1-7

1 Thessalonians 5:1-11

Matthew 25:14-30

In the tapestry of our spiritual journey, the theme of "Faithful Stewards" emerges as a profound call to introspection and commitment. The passages from Judges 4:1-7, 1 Thessalonians 5:1-11, and Matthew 25:14-30 intricately weave a narrative that beckons us to consider our roles as stewards entrusted with divine treasures.

In Christianity, "faithful" generally refers to individuals who are loyal, devoted, and obedient to their faith, particularly in their relationship with God. It implies a steadfast commitment to the beliefs and teachings of Christianity, living in accordance with religious principles, and maintaining trust and allegiance to God.

 A steward on the other hand is typically someone who is seen as a caretaker or manager of resources entrusted to them by God. This concept emphasizes responsible and ethical use of one's abilities, time, and material possessions for the greater good and in accordance with Christian teachings.

Let's now see who is a faithful Steward.

A faithful steward is someone who responsibly manages and takes care of resources, whether they be financial, natural, or otherwise, with integrity and a sense of accountability.

How to be a faithful Steward?

Being a faithful steward involves responsibly managing resources and fulfilling responsibilities. Prioritize ethical decision-making, practice transparency, and consider the long-term impact of your choices on both personal and communal well-being. Embrace accountability and continuous learning to enhance your stewardship skills.

Let's see Deborah's Leadership skills from Judges4:1-7

In this passage, we witness Deborah, a faithful steward of God's guidance and wisdom. She heeded the call to lead with courage, embodying the essence of stewardship by utilizing her gifts for the greater good of all. How are we also using our gifts for the greater good? Deborah's story challenges us to recognize the leadership roles assigned to us and to embrace them faithfully. Let's learn from the examples of Deborah.

Alert and Sober

The apostle Paul's words echo through time, urging us to be alert and sober. In 1 Thessalonians 5:1-11 it encourages us as stewards of the Light, we are entrusted with the knowledge of the times. This passage compels us to live with a consciousness of our responsibilities, recognizing that faithfulness requires vigilance and readiness. Let's be alert and sober in discharging our duties in order to be a good and faithful stewards.

In Matthew 25:14-30, we shall be dealing with the Parable of the Talents

Jesus' parable of the talents vividly illustrates the concept of faithful stewardship. Each servant receives talents according to his ability, and the master's return reveals the varying degrees of stewardship. The call to faithful stewardship is not only a call to utilize our God-given talents but also to invest them boldly and multiply the Kingdom's riches. We are all given talents according to our abilities. How are we using them to help develop society?

Supporting Texts:

Luke 12:48 - "From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked." This verse reinforces the principle that stewardship involves accountability for the resources entrusted to us.

Proverbs 3:9 - "Honor the Lord with your wealth, with the firstfruits of all your crops." Stewardship extends beyond talents to include our material resources. The faithful steward acknowledges God's ownership and willingly offers the firstfruits of all blessings.

1 Corinthians 4:2 - "Now it is required that those who have been given a trust must prove faithful." This succinctly encapsulates the essence of faithful stewardship—proving ourselves faithful in the trust bestowed upon us.

As we delve into the tapestry of "Faithful Stewards," the scriptures beckon us to embark on a soul-searching journey. Deborah's leadership, Paul's exhortation to be alert, and Jesus' parable of the talents converge to form a compelling narrative of responsibility, accountability, and faithful multiplication of God's gifts. May this exploration inspire us to become faithful stewards, honoring the divine trust placed upon us and embracing our roles with unwavering commitment. May God's blessings be upon us as we meditate on this sermon. Amen.

Rev. Sylvanus Kpodonu

EPCG

Tanyigbe District

PREPARE FOR THE DAY OF THE LORD

SCRIPTURE READINGS:

JOSHUA 24:1-3a, 14-25

1 THESSALONIANS 4:13-18

MATTHEW 25:1-13

Dear brothers and sisters in Christ, today, the twenty-third Sunday after Trinity, we gather under the banner of the Lord's grace, to reflect on the theme, "Prepare for the day of the Lord." As we delve into the sacred scriptures, let us open our hearts and minds to receive the divine wisdom that will guide us on this journey of spiritual preparation.

Our readings today call us to attention, urging us to consider the gravity of our actions and the choices we make in our lives. In Joshua, we witness the people of Israel standing at the crossroads, making a covenant with God to serve Him faithfully. Joshua assured them that if they will not worship God, for him and his family will serve Him faithfully. In 1 Thessalonians 4:13-18, we hear of the apostle Paul's tireless efforts to proclaim the Gospel and his exhortation for the Thessalonians to receive it not as a mere human word, but as the word of God. Apostle Paul addresses the Thessalonian Christians regarding the topic of the Second Coming of Christ. He reassures them about believers who have prepared and died, stating that they will not miss out on the final redemption. Paul emphasizes the hope of the resurrection, describing how the dead in Christ will rise first, followed by the living believers who will be caught up together with them to meet the Lord in the air. This passage underscores the comfort and anticipation we can have in the face of death, knowing that ultimate victory and reunion with Christ await us. Finally, in Matthew, we encounter the parable of the ten virgins, reminding us to be vigilant and prepared for the arrival of the bridegroom, representing the return of our Lord for the second time.

Let us now turn inward, engaging in a soul-searching examination. Are we, like the Israelites, standing at our own crossroads? Are we ready to make a covenant with God, to serve Him with all our hearts, minds, and souls? Have we truly received the Gospel as the divine word of God, allowing it to shape our thoughts, actions, and lives? And are we, in the midst of our daily routines, vigilant and prepared for the coming of our Lord Jesus Christ?

Dear beloved in Christ, the call to prepare for the day of the Lord is not a mere suggestion, but a divine imperative. It is an invitation to embrace a life of holiness, righteousness, and unwavering faith. Let us heed the lessons from our readings today.

Let us therefore look at the following:

1. Covenant with God:

Like the Israelites, we too stand at a crossroads. The Lord beckons us to make a covenant, a sacred commitment to serve Him wholeheartedly. It requires a surrender of our will, an acknowledgment of His sovereignty, and a dedication to follow His commandments.

2. Receiving the Word:

The Gospel is not a mere collection of words penned by human hands. It is the living, breathing word of God, capable of transforming hearts and minds. Let us receive it with open hearts, allowing it to permeate every aspect of our lives, guiding our decisions, and illuminating our path.

3. Vigilance and Preparation:

The parable of the ten virgins reminds us of the necessity to be vigilant and prepared for the return of our Lord. We must not be complacent, assuming that there is ample time. Rather, let us be like the wise virgins, with our lamps trimmed and burning, ready to welcome our bridegroom.

The Bible describes the second coming of the Lord with various passages, such as Matthew 24:30, which mentions the Son of Man coming on the clouds with power and great glory.

The concept of the "day of the Lord" in the Bible is often associated with divine judgment and the culmination of God's plan for humanity. It is depicted in various ways in different biblical texts, but generally, it is described as a time of reckoning and divine intervention.

In Amos 5:18-20, the prophet Amos speaks about the day of the Lord, conveying a stern message to the Israelites. The verses emphasize that the day of the Lord is not a time of joy or celebration for everyone. Instead, it is a day of darkness and judgment.

Amos 5:18 (NIV) says, "Woe to you who long for the day of the Lord! Why do you long for the day of the Lord? That day will be darkness, not light." Here, Amos warns against the misguided desire for the day of the Lord, suggesting that it won't bring the salvation or prosperity that some may expect. Instead, it will be a day of darkness, representing divine judgment.

Verse 19 continues, "It will be as though a man fled from a lion only to meet a bear, as though he entered his house and rested his hand on the wall only to have a snake bite him." This vivid imagery reinforces the idea that escaping one danger only to encounter another symbolizes the inescapable nature of God's judgment on that day.

Amos 5:20 concludes with, "Will not the day of the Lord be darkness, not light—pitch-dark, without a ray of brightness?" The repetition emphasizes the severity of the impending judgment. The day of the Lord, as portrayed by Amos, is a time of darkness and calamity, contrasting with the people's misguided expectations of it being a day of light and deliverance.

Overall, Amos 5:18-20 serves as a powerful warning about the consequences of sin and the importance of genuine repentance before the day of the Lord arrives.

Dear brothers and sisters, as we leave this sacred gathering today, let us carry with us the resolve to prepare for the day of the Lord. Let our lives be a testimony to our unwavering faith, our commitment to His word, and our readiness for His glorious return. May we walk in the footsteps of Christ, guided by the Holy Spirit, until that blessed day when we shall meet our Lord face to face. Amen

Rev. Sylvanus Kpodonu

EPCG

Tanyigbe District